THE MONUMENT: A CLASSICALLY-THEMED WAR MEMORIAL
THE MONUMENT:
WHY DOES
If you ever pay a visit to the seaside resort of Southport,
situated on the Lancashire coast between Liverpool and Preston, it’s impossible
to miss a set of structures - an obelisk, two large pavilions and formal
gardens with ponds - known as ‘the Monument’.
These structures collectively form
So how did Southport come to acquire one of the largest and
most impressive war memorials in
The idea of a war memorial for
The Committee’s first decision was the site for the new
memorial:
Here is a slightly later picture with the drivers’ hut removed, although the public toilets are still visible.
In May 1919 the War Memorial Committee announced an
architectural competition, to be judged by Sir Reginald Blomfield RA. Blomfield was asked to judge the competition because
of his work with the Imperial War Graves Commission (now the Commonwealth War
Graves Commission). He had designed the
Cross of Sacrifice – a stone cross incorporating an inverted bronze sword –
which formed a focal point, along with Edwin Lutyens’s Stone of Remembrance,
for many of the larger British cemeteries created on the battlefields of France
and Belgium. Blomfield’s best-known
work, however, is probably the Menin Gate at Ypres (completed several years
after the
Designs for the
Although the winning design was adopted at the end of 1919, work was delayed by two factors: the price of Portland Stone had shot up, due to the surge in demand for war memorials, and there was also a shortage of skilled stonemasons, as they were already employed on other memorial projects. The War Memorial Committee therefore rejected the first tenders they received, in 1921, but rather than reducing the scale of the scheme (which I suspect would happen if this decision were being made today), the Committee decided to wait for a year. They were right to do so: by 1922 the price of Portland Stone had fallen, and more skilled labour had become available. Work was again delayed, though, as insufficient stone could be obtained from a single quarry. Using stone from other quarries would have meant a variation in shade, so the Committee (clearly made up of perfectionists) again wisely decided to bide their time and wait for the right stone to become available.
The really significant decision made in 1919, then, was to opt for a large-scale architectural memorial, rather than the sculptural monuments or cenotaphs chosen by most towns. Comments in the local newspaper, the Southport Visiter (if you’re not from Southport, then yes, that is the right spelling!) suggest some public feeling that the judge should have picked a more sculptural design, and this may have been the reason why additional relief sculptures and inscriptions were added to the original design. All the lettering and carving on the Monument was the work of the Liverpool sculptor Herbert Tyson Smith (1883-1972), whose studio was in the Bluecoat School building (he also designed the sculpture on the cenotaph outside St George’s Hall and the Merchant Navy War Memorial on the Pier Head in Liverpool).
The main figurative carvings created by Tyson Smith were the
two large reliefs on the seaward side of the Monument, entitled ‘Mourning’ and
‘Victory’. The ‘Mourning’ relief shows
Britannia paying tribute to the war dead by placing a garland above a Corinthian
helmet, with a Roman-style military standard saying PATRIA (‘Fatherland’) in
the background. I would suggest this
design may have been inspired by a Classical source: a relief stele from the
Athenian Acropolis, dating from the mid-5th century BC. It is usually assumed that it shows the
city’s patron goddess mourning for the Athenian dead in the Persian Wars
(490-479 BC), leaning on her spear as she reads the names carved on a war
memorial.
'Mourning' relief, Herbert Tyson-Smith Relief stele from Athenian Acropolis
The ‘Victory’ relief also owes a great deal to Classical
Greek models. The official booklet produced to mark the
unveiling of the Monument in 1923 claims that this is an image of Britannia,
but this image doesn’t contain any of Britannia’s traditional attributes, such
as her trident and large oval shield.
Instead, this sculpture incorporates the iconography of the Greek
war-goddess Athene and her sidekick Nike, goddess of Victory: her helmet, spear
and shield can all be seen on this reconstruction of the forty-foot tall chryselephantine
(gold and ivory) statue of Athene created by Pheidias as the cult image for the
Parthenon. To give you some idea of the
scale of the original statue, the figure of Nike was six feet tall – so if you
can imagine standing on Athene’s outstretched hand, that’s how big she
was.
The architects of the Parthenon had decided to break with
convention by mixing two architectural orders, Doric (associated with mainland
Greece and the Western Greek colonies) and Ionic (associated with the islands
of the Aegean and the Greek colonies on what is now the coast of Turkey), in
order to make a political statement about the reach of the Athenian
Empire. The Monument also combines the
two orders, as the exterior columns of the two pavilions are Doric (with a
base, unlike Greek Doric), whereas the interior columns marking off the
cenotaphs are Ionic. The four cenotaphs
were dedicated to the fallen from different campaigns: the Somme, Cambrai &
Salonica, Ypres and
Exterior of one of the Monument pavilions showing paired Doric columns
Cenotaph inside the same pavilion, marked by Ionic columns with voluted capitals
The drums inside these cenotaphs feature some
more Classically-inspired carvings, including ‘Death & the Soldier’ (with
the soldier depicted as a Greek hoplite from the 5th century BC) and
a scene from the Trojan War showing Achilles tending his wounded comrade
Patroclus, a popular subject on Greek painted vases.
Death & the Soldier Achilles & Patroclus
The inscriptions for the Monument were chosen by a special
sub-committee set up for this purpose, headed by Councillor Hartley. They selected their inscriptions from a range
of sources, including Biblical texts, contemporary poems, and other war
memorials; we can see the influence of the War Graves Commission on some of
their choices. The Cambrai cenotaph, for
example, carries the inscription used on the Tomb of the Unknown Warrior in
Westminster Abbey: FOR THE SACRED CAUSE
OF JUSTICE. The
The two most prominent texts, however, were adapted from
ancient Greek sources. Firstly, there is
a quote from Pericles’ Funeral Oration for the Athenian troops who fell in the
first year (431 BC) of the Peloponnesian War against
STRANGER,
GO TELL THE SPARTANS,
THAT WE LIE HERE, HAVING OBEYED THEIR ORDERS
The adapted version on the Monument reads:
TELL
FAITHFUL TO HER WE FELL AND REST CONTENT
The inscription on the Obelisk (LOOK UPWARD/ STANDING MUTE /SALUTE) was taken from the last two lines of an Armistice Day poem, ‘The Army of the Dead’:
‘The Army of the Dead/goes by, and still goes by –/ Look upward, standing mute /Salute’
After the various delays in its construction, the Monument was officially opened by the Earl of Derby (assisted by the children of the war dead), on Remembrance Sunday, 1923. (Much of the information in this article is taken from a lavish commemorative booklet produced for the occasion). It was considered important that the service should be an ecumenical one, with each of the four cenotaphs being dedicated by a chaplain from a different faith: Anglican, Roman Catholic, Free Church and Jewish. My favourite story from the unveiling ceremony is that the ‘Victory’ relief (the one of Athene and Nike) wasn’t actually carved in time for the ceremony, so the design had to be drawn onto the stonework in crayon, to show what it would look like when it was completed.
The photograph on the left shows the crowds packed into
The Monument, I think, is also the key to an architectural
conundrum: why did Classical architecture continue be favoured on
In
The reason for this surprisingly late flowering of Classical
architecture on
So, to come back to the question posed by the title of this
article – why does
In the summer the main function of the Obelisk sometimes seems to be to act as a giant way-marker, directing visitors from the railway-station down to the pier and beach. But in the autumn, on Remembrance Sunday, the Monument really comes into its own: that’s when it serves the purpose it was designed for, to house a collective act of remembrance for a town’s war dead.
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